Abstract: An aspect of some embodiments of the current invention relates to a device, that may ignite a substance without the user directly causing the ignition. for example, the device may perform ignition in a manner that does not transgress Jewish religious prohibitions, for example the Jewish religious law prohibits kindling a flame on the Sabbath and/or festivals. In some cases, kindling may be permitted in an indirect manner referred to in Jewish law by the Aramaic term “Grama”. For example, the device may be designed to ignite a cigarette. Optionally, the device may be designed to be carried safely in a pocket. In some embodiments, the device may initiate ignition without direct user action and/or the initial ignition may be used to ignite another object in accordance with Jewish law allowing transfer of fire but prohibiting starting of a new fire on a holiday.

Abstract: An aspect of some embodiments of the current invention relates to a device, that may ignite a substance without the user directly causing the ignition. for example, the device may perform ignition in a manner that does not transgress Jewish religious prohibitions, for example the Jewish religious law prohibits kindling a flame on the Sabbath and/or festivals. In some cases, kindling may be permitted in an indirect manner referred to in Jewish law by the Aramaic term “Grama”. For example, the device may be designed to ignite a cigarette. Optionally, the device may be designed to be carried safely in a pocket. In some embodiments, the device may initiate ignition without direct user action and/or the initial ignition may be used to ignite another object in accordance with Jewish law allowing transfer of fire but prohibiting starting of a new fire on a holiday.